How To Be Salt and Light in the World

Jesus taught that all who follow Him are to be salt and light in this world (Matt 5:13-16). In fact, it’s as we live like Jesus, unbelievers will trust in the gospel and God will be glorified (Matt 5:16). But what does it mean to live like salt and light? How are we to do that? 

In order to answer that question, Jesus directs His listeners to the Word of God. And in Matthew 5:17-21 Jesus gives 4 truths on how to use God’s Word so we will live as salt and light in this world. 

Truth #1: Jesus is the fulfillment of the O.T. 

In verse 17, the words, “Law or the Prophets” refer to the entire O.T. The O.T. is not to be dismissed or neglected with the coming of Jesus. Rather, we are to understand that Jesus comes as the one who fulfills all that the O.T. anticipated.  What this means it that we will only truly understand the O.T. when we see that it points to Jesus. Jesus applied this truth in Luke 24:26–27 when walking with the two disciples on the Emmaus road:

26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

Truth #2: Every part of the O.T. is significant. 

In verse 18, Jesus said, “For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.” The word “iota” refers to the smallest letter in the Greek Alphabet. And the word “dot” refers to the small marks that distinguish on letter from another. Jesus’ point is that every promise in the O.T. will be fulfilled in Jesus. Nothing will fail! He is encouraging us to read and know and believe every Word in the Bible. 

Truth #3: Teach everything. 

This truth logically come from the previous truth. If every word of God is truthful and will come to pass, then we need to teach every word. There is not one command in the Bible that should be neglected or ignored. In fact, Jesus said whoever fails to teach even one of the commands will be called least in the Kingdom. Jesus is not trying to scare anyone from teaching, but rather He is calling us to proclaim the whole counsel of God. But we must remember truth #1: Jesus is the fulfillment of the O.T. This means that if we are to rightly teach God’s Word, then we must do so in light of who Jesus is, what He has done at the cross, and what He will do at His return. For example, do we need to still offer animal sacrifices for our sins? No we do not, for Jesus has come as the Perfect High Priest who offered Himself as our perfect sacrifice so we can be forgiven. We see this truth in Hebrews 9:13–14 (ESV), 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

Truth #4: Read for Transformation.

Jesus commands all of His followers to be more righteous than the Pharisees. He said if our righteousness does not exceed that of the scribes and pharisees “you will never enter the Kingdom of heaven.” Now Jesus is not prescribing a works-based salvation. That would go against the clear teaching of Scripture (see Eph 2:8-9). In Matthew 23 we gain an accurate understanding of the righteousness of the Pharisees and Scribes. Matthew 23:25–28 (ESV)

25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. 27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. 28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.

The Pharisees were primarily concerned with how they appeared before man. They did not see themselves as sinners in need of a Savior. But Jesus is not calling us to simply perform outward acts of obedience. Rather, he wants us to read God’s Word that we would be transformed from the inside out. It’s as we come to God’s Word by faith that we are transformed by degree by degree into the very image of Jesus (2 Cor. 3:18). 

So how do we live as salt and light in the world? We commit to studying God’s Word realizing that it ultimately points us to Jesus and transforms us to become more like Jesus. The rest of Matthew 5 gives practical examples of being transformed by God’s Word into the image of Jesus. 

Serious Reading Requires Serious Marking

“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.” (2 Tim 3:16-17)

God’s Word is incredible.  With a Word He spoke creation into place.  With a Word He keeps this world spinning and with a with a Word He can stop it.  With a Word  Jesus brought Lazarus back to life.  With a Word He healed lepers and made the blind see.  With a Word He calmed the waves and made the wind stop.

And it is this Word that God has given us in the form of 66 books that make up the Bible.  God has given us His Word that we would know Him, love Him, come to faith, understand His will, become more like Him, proclaim to the lost, and so much more.

And so when we read God’s Word we should not treat it just as any good story and see how fast we can get through it.  For it not just a story, but it is THE STORY.  It is the story of Creation, Fall, Redemption, and Restoration.  It is this story that gives meaning and purpose to everything else.

When I read the Bible, I like to have an arsenal of pens ready to mark it up.  That’s right I mark up my Bible.  No lightning bolts have hit me yet so I guess it’s okay.

First, let me explain the pens that I use.   I use the Prismacolor Premier Finer Line Marker (set of 8).  Now these markers come in different point sizes.  I make sure to get the 005.  This is the finest point you can get which is very helpful when writing in a Bible with small margins.


Secondly, I think it important to have some sort of strategy in the marking madness.  I assign a purpose to each color I use.  Since I am using a new Bible this year (The ESV Gospel Transformation Bible) I am trying a new marking technique.    It is a slight adaptation to  Jim Hamilton’s method which he posted on his blog the other day.

Orange – references to God’s glory or name
Black – knowing or fearing God
Green – time and geographical locations
Light Brown – sin and judgment
Dark Brown – repeated Words in a passage
Blue – reference to faith, believing, piety, etc…
Red – anything notable
Purple – references to Kingship, coming Messiah, royalty
Yellow pencil – references and actions of the Spirit
Pink pencil – promises of hope/restoration (especially helpful in the O.T. prophetic books)
Lastly, don’t forget to pray before, after, and during your reading.  You can mark up your Bible all day long and never experience any heart change.  The point of marking is to help you pay attention and understand what you are reading.  Your markings serve to highlight the truths and promises in God’s Word.  They are also a wonderful  means of helping you pray through the Bible.
I hope this helps you as dive deep into God’s Word.  Oh, one more thing.  Let me give you a few Bible reading plans to choose from.